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The woman at the well commentary

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Categories: Bad Girls of the Bible , Blog. Not this girl. A moment of relief during the heat of the day. He sat. The Son of God, the Savior of the world, was limited by his humanness, just as we are.

SEE VIDEO BY TOPIC: Living Water and the Woman at the Well

SEE VIDEO BY TOPIC: The Woman at the Well

10. The Woman at the Well (John 4:1-42)

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The story of the woman at the well John has as much direct discussion of human labor as any story in John; but one has to draw deeply to taste it all. This motif permeates the Gospel: the crowds repeatedly show an inability to transcend everyday concerns and address the spiritual aspects of life. They do not see how Jesus can offer them his body as bread John They think they know where he is from Nazareth, John , but they fail to see where he is really from heaven ; and they are equally ignorant as to where he is going John All of this is certainly relevant for thinking about work.

Whatever we think of the intrinsic good of a steady water supply and every drink we take confirms that it is indeed a good thing! But the curse on labor Genesis bites hard, and she can be forgiven for wanting a more efficient delivery system. We should not conclude, however, that Jesus comes to free us from work in the grimy material world so that we can bathe in the sublime waters of spiritual serenity.

The fact that we reckon first with the Creator, then with the creation, is no slight on the creation, especially since one function of creation is to point us toward the Creator. We see something similar in the aftermath of the story, where Jesus uses reaping as a metaphor to help the disciples understand their mission in the world:. But I tell you, look around you, and see how the fields are ripe for harvesting.

More than that, Jesus directly dignifies labor in this passage. Others have labored, and you have entered into their labor. Part of the answer seems to be, surprisingly, the woman at the well, who is remembered more for her spiritual slowness than for her subsequent effective testimony for Jesus. The disciples will simply be reaping where the woman has sown. Yet there is still another worker here: Christ himself. The field of Samaria is ripe for harvest in part because Christ has labored there.

Evangelism is one of the many forms of human work, neither higher nor lower than homemaking or farming. It is a distinctive form of work, and nothing else can substitute for it.

The same may be said of drawing water and harvesting grain. ServiceMaster is one of the great corporate stories of the 20th Century. Learn how they brought dignity to workers with lessons for today. May 19, pm CT. Every resource on our site was made possible through the financial support of people like you. Image by Used under license from Veer. Based on a work at www. You are free to share to copy, distribute and transmit the work , and remix to adapt the work for non-commercial use only, under the condition that you must attribute the work to the Theology of Work Project, Inc.

All rights reserved. That is, in the Septuagint, the ancient Greek translation of the Hebrew Bible. View Full Article. Table of Contents.

In Truth and Charity: The woman at the well

Start free trial. There was great hatred between the Samaritans and the Jews. Christ's road from Judea to Galilee lay through Samaria.

The story of the woman at the well John has as much direct discussion of human labor as any story in John; but one has to draw deeply to taste it all. This motif permeates the Gospel: the crowds repeatedly show an inability to transcend everyday concerns and address the spiritual aspects of life. They do not see how Jesus can offer them his body as bread John

Beginning the Journey for new Christians. Wilson's Books Donations Sitemap 8. Ralph F. Michael Dudash, "Living Water. Permission requested.


When viewed through smudgy lenses, things are unclear; you might miss important details in a document; you might miss the beauty of a picture. For some biblical stories, we have a smudgy set of lenses -- preconceived notions and ideas that we bring with us that can cloud our perception. The story of the Samaritan Woman at the Well is a smudgy-lens story. Jesus, the hero, calls out her sinful lifestyle and offers her living water. Convicted and moved, she repents, converts, and is washed clean. A woman -- strong, smart, and savvy despite her vulnerable location in the world -- becomes an example of someone who crosses boundaries to encounter Jesus in a real way. Refusing easy answers, her exchange with Jesus presents a powerful image of who Jesus is -- a tired man without a bucket asking for a drink, and the Messianic giver of water for life, eternal and abundant, Savior for the world. The fact is, we are conditioned to label this woman, as we are conditioned to unfairly label most women who find themselves in unfortunate and vulnerable situations. This is the result of patriarchy, of centuries of socially constructed ideologies of gender, of bad theology painting Eve as the prototype of women who -- if not kept in bounds -- will be the downfall of men everywhere. We read the Woman at the Well this way for the same reasons that we call Bathsheeba an adulteress instead of a victim of rape.

Samaritan woman at the well

Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John though Jesus Himself did not baptize, but His disciples , He left Judea and departed again to Galilee. But He needed to go through Samaria. When the Lord knew… He left Judea : Jesus knew that because of His rising prominence and popularity, there would soon be a confrontation with the religious establishment among whom were the Pharisees. Yet, Jesus knew that the time was not yet right for a confrontation in Jerusalem, so He returned to Galilee.

By Dr. Philip W.

Radio conversation released by the Chief of Naval Operations This is an apocryphyal story, but still useful for illustration. Americans: Please divert your course 15 degrees to the North to avoid a collision. I say again, divert YOUR course.

Commentary on John 4:1-42

Their temple was on nearby Mount Gerizim, and at one time, was pictured on their coins. It was about the sixth hour. Jesus deliberately went through Samaria, and in doing so crossed strict cultural boundaries of people with differing gender and moral values. However, as we will see, it was necessary, because He had a divine appointment with the woman at Jacob's Well.

SEE VIDEO BY TOPIC: Overview: John Ch. 1-12

The Samaritan woman at the well is a figure from the Gospel of John , in John — The woman appears in John 4 :4—42, However below is John — But he had to go through Samaria. So he came to a Samaritan city called Sychar , near the plot of ground that Jacob had given to his son Joseph. Jacob's well was there, and Jesus, tired out by his journey, was sitting by the well.

Jesus and the Samaritan Woman

When Jesus speaks with the Samaritan woman in John , is the passage about her husbands literal, or symbolic of the five different tribes that were settled in her town? The Samaritan woman, unlike other individuals who speak with Jesus in the Gospel of John, is never named. Some interpreters have taken this anonymity as an invitation to view her as an abstraction, a symbol of Samaria itself. If she is a symbol, the thinking goes, then surely her five husbands could represent the five locations in Samaria that settlers are supposed to have been brought according to 2Kings This approach treats the Samaritan woman as a mere allegory. This view gains traction when we look at the heavy symbolism in the story. Readers of the Jewish or, for that matter, the Samaritan scriptures would know that when a man and a woman meet at a well, a wedding usually follows.

Related Publications. Unprotected Texts: The Bible's Surprising Contradictions about Sex and Desire · Women's Bible Commentary.

Jesus Christ was the master teacher of all times. He taught in such a variety of ways. While he frequently spoke to the multitudes, he also spent considerable time in one-on-one situations. He gave kindly attention to the individual. They were meticulously orchestrated so as to enhance the greatest advantage for the success of his coming kingdom.

This Sunday, the Third Sunday of Lent, we will hear in the Gospel the story of the encounter and conversation of Jesus and the Samaritan woman at the well. I invite you to think about the thirst of Jesus and the thirst of the woman in the Gospel, representing also our thirst, the thirst of our souls. On the surface, Jesus was naturally thirsty. Jesus asks the woman for a drink of water.

Jump to navigation. We used the reading from Year A since we have six people entering the church. Other parishes may have used the Year C Gospel, Luke This reading overflows with good news that "true worship" is not found in any building or cult but in the hearts of believers who worship God "in Spirit and in Truth.

Question: "What can we learn from the woman at the well? This was an extraordinary woman.

Мидж развела руками. - О чем. - Квадрат Цезаря, - просияла Сьюзан.  - Читается сверху .

Стратмор тяжело дышал. - ТРАНСТЕКСТ. Правда о ТРАНСТЕКСТЕ. Сьюзан понимающе кивнула. Это звучало вполне логично: Танкадо хотел заставить АНБ рассказать о ТРАНСТЕКСТЕ всему миру.

Хейл решил выйти подышать воздухом, за что она была ему безмерно благодарна. Однако одиночество не принесло ей успокоения. В голове у Сьюзан беспрестанно крутилась мысль о контактах Танкадо с Хейлом. Кто будет охранять охранников.

Comments: 4
  1. Samuk

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  2. Gami

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  3. Mugor

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  4. Zulkigami

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